The Heart of the Mission

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(A letter from Jim Rayburn to donors)

Dear Friends,

I want you to read this letter!

I am going to try to tell you something about Young Life’s strategy for reaching high school young people for the Saviour.

It is easy for me to assume that you know more about the work of the Young Life Campaign than you actually do. I am so close to it. I have watched the progress and the changes that the Lord has indicated from the very start. Some of you who receive this letter know of these matters perhaps as well as I do, but many friends have suggested that they would like to have me tell them a little more about the inside working of Young life. We do have a unique approach to the problem of reaching young people.

You see we are after the unreached. From the very beginning, the burden that the Lord placed upon us was to reach young people who were not being touched by any other methods. The vast majority of young people are not in church and never hear the truth about the Saviour’s love, so we are after them particularly. To reach them we have had to break with some traditional methods and, I am sorry to say, we have had to sometimes be misunderstood.

For example, take our contact work. By that, we mean the hours and hours that our leaders find it necessary to spend with the kids, meeting them where they are, going along with them, living with them. Now this is recognised procedure on any foreign mission field, but many well-meaning Christians have felt that we are wasting time. And yet it is this time spent with the youngster, before and after his confession of Christ, that has made Young Life something far more than the ordinary youth movement. Not only do we win a hearing among the most difficult and hardest to reach, but after reaching them, we stay with them, as a true missionary should. The winning and establishing of a soul for Jesus Christ cannot be done on a hit-and-run basis.

The Lord Jesus Himself is our example in this. His heart was tender toward sinners. He longed for them. He was not ashamed to be with them. His compassionate approach to the lost is what we are after. We try to be kind in our approach to the lost. We insist that gentleness is essential if we are to properly represent Him. I am afraid we are often times criticised for no other reason than that we are honestly seeking, under the Lord’s guidance, to be as He was, the ‘friend of publicans and sinners.’

Many people ask us about our ‘Bible Clubs.’ We do not have any! In Young Life, we have given years of prayerful study to this matter of the right kind of a Christian meeting for kids. What we call a Young Life Club is actually a Gospel meeting for high school young people. It is perhaps different from any meeting you have ever been in. But the differences are in small things. We sing, pray, and preach the Gospel in an atmosphere of friendly informality. The meeting is deliberately placed at their level. The language is that which will be understood and impressive to a modern adolescent. We avoid the clichés of evangelical terminology and present the sweet story of how Christ died for our sins in simple terms, which young people can understand and appreciate.

The Young Life Club is but a phase of this work. There are weekend camps, parties, rallies, high school assemblies and our intensive Bible study units. Then there is our summer ranch program conducted on our three nationally famous Colorado ranches where more than one thousand young people are winsomely challenged with the Saviour’s claim on their lives.

There are the leaders. We maintain a high standard of our leadership; all of them carefully trained in our own approach to evangelism. These men and women are not selected because of some personal charm or magnetism.

There is a deeper quality that makes for a successful Young Life worker. It is sincerity, warmth, a personal walk with the Lord Jesus Christ, a desire to see this hard job done for His glory!

There you have the three important phases of the Young Life strategy:

  • The emphasis on the direct and friendly contact with the high schooler. The emphasis on follow-up, follow-up, and follow-up.
  • The leaders; trained, skilled, dedicated people willing to put up with kids, to live and play with them.
  • The gracious, informal gospel meetings featured especially in our Young Life clubs, our camps and summer ranch programs.

There is much more to be said about Young Life strategy, but the most significant thing is not the technique or the people. It is, this true compassion that comes from above. Much of the gospel work today is hindered by the severity of its attitude toward the lost.

In Young Life, we try never to forget that Jesus ‘looked on the multitude and had compassion on them.’ We keep always before our minds that when He mingled with sinners, He did not condemn and judge. He treated them as friends. He longed for them to be His friends. We do too! He has led us that way. That is why a Young Life leader knows more young people than anybody in town. That is why he or she spends hours and hours sitting around soda fountains, going to ball games, wandering around the campus – doing things that may look kind of silly! But they are not silly, they are essential. We go where young people are. That is where they can come to understand a Christian leader and love him and respect him and want to listen to him.

Because we are dedicated to such principles, we will never become a statistically prominent movement, but we know of no other way to reach young people for the Lord and get results in lives that will stand the test of time. Already, in the first eleven years of our work, the Lord has honoured us with an outstanding host of young men and women who have been reached in high school and are taking a prominent place in Christian circles. Most of these would not even have heard the Gospel if the Young Life leader had not deliberately gone after them. The quality of these young witnesses across the nation is sufficient demonstration that God is doing a unique work through Young Life. Scores of these young people are vitally associated with us as staff and volunteer leaders, going after more kids like they were when they were in high school.

We feel no sense of superiority nor do we feel that we have a patent on a special kind of evangelising. We know that the Lord has used these methods in every age and throughout the world. But we also know that these truly scriptural methods for reaching the lost are sadly neglected in America today. We trust that more and more of God’s people will re-discover how basic and important it is to ‘walk in wisdom toward them that are without’ making friends and helping people for the glory of God and for the purpose of making known the Saviour and His love.

I hope that this brief review of some of Young Life’s methods will help you to understand better our work and explain it to others. Pray for us.

Sincerely in Him.

Jim Rayburn

This video will give you an overview of what Young Life does.

Download – The Heart of the Mission

Scriptural Foundations of Our Ministry

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By Glyn Henman

Introduction

Our lives are often filled up with the “doing” piece, so much so that we rarely slow down to think about the “why” piece. We move from one relationship, program, or event to the next, and we rarely take the time to ask ourselves why we are doing all these things, and why are they important? It is often the same in Young Life, and it can be so as we do contact work, run clubs, camps, small groups and simply do the work of reaching young people.

It is as important to stop and ask the “why” questions in ministry as it is in life. Jim Rayburn, Young Life’s international founder, keyed in on four foundational scriptures that helped him coin a few guiding phrases for his burgeoning ministry. These phrases have continued to help us think about reaching the unreached young people with the message of hope in Jesus for over 75 years internationally and over 40 years in Australia.

Key Scriptures

I first remember hearing these scriptures being taught by John Miller as a young volunteer leader in 1986. John was a personal friend of Jim Rayburn up until he passed away. John was visiting Australia and over the subsequent years we had many opportunities to talk about the significance of these scriptures upon our lives and ministries.

  • Colossians 4:5: “Walk in wisdom toward them that are without.”
  • 1 Timothy 3:7: “Have a good report of them that are without.”
  • 1 Thessalonians 4:12: “That you may walk honestly toward them that are without”.
  •  John 1:14 “The Word became flesh and made his dwelling among us.”

In our fast paced and instant world, we often reduce life to little more than an information swap. But these scriptures call us to slow down and engage in relationships deeply and walk with integrity toward people, especially toward those who do not know Jesus.

To walk in wisdom, to have a good report and to walk honestly before people takes time, energy and patience. Whether we are dealing with young people, their parents, school authorities or any other government or community group, we are called to exercise wisdom in how we relate and communicate with them. So when the opportunity to share our faith does come along, it is shared with mutual trust and respect.

We need to honour our word and follow through with people – to do what we say. This is fundamental if we are going to build trust and respect. That means turning up on time or calling if we are going to miss the appointment or are running late. We need to watch our language and not use big spiritual/church words when sharing the gospel or communicating what Young Life does. Lots of people may not understand the big words you want to use.

Fundamentals

From these four scriptures Jim Rayburn coined some key phrases that have helped us remember who we are as an organisation and have continued to bring direction to all that we do with young people, their families and the wider communities where we work.

  • Walk in wisdom toward them that are without.
  • It’s a sin to bore a kid with the gospel.
  • Win the right to be heard.
  • Assume our young audience does not know anything about the Christian faith.

Therefore, always be in the posture of a teacher, never a preacher. There is tremendous difference. We need to go and dwell with young people in their world.  These ideas have helped shape Young Life through its entire history and continue to do so today.

The idea of leaving our comfortable environment to enter the world of young people is radical in nature; our model for this is Jesus himself. He left the comfort of heaven to come and dwell with mankind in order to be known and to make himself known. To leave our world and enter the world of young people, we are following the model of Jesus.

To walk in wisdom and win the right to be heard is a powerful idea no matter what age group you’re trying to reach. If we think about it, we all like to be treated with respect.

If the best we can do is bore people with the gospel once an opportunity presents itself, then we need to get better acquainted with Jesus. He is the most influential and interesting person to ever walk the planet.

Most people we meet will tell you they know something about God or Jesus at some basic level. However, it seems that the information that most people have is misinformation. You may also find that their experience is with religious groups who have alienated them. Once we have won the right to speak, and to be heard, it is important to not assume too much knowledge. Start with the basics and build from there. Remember, in most cases you will get a second and third opportunity if you have built the relationship well. Mutual respect and love will also cover many of the mistakes we may make.

Download – Scriptural Foundations

Cultural Statement

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Watch the clip below, where Ben Staunton talks through our Cultural Statement.

This is a key document! We recommend that you download and print this document and have it somewhere that you view it often.  You’ll also notice that it’s in the Young Life Essentials toolbar on the right-hand side of the page.

Download – Cultural Statement

Young Life in 30 Seconds

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You will be asked so often, “What is Young Life“?  This brief video below will give you an overview and the Young Life in 30 Seconds document will help you answer that question!

This is a key document! We recommend that you download and print this document and have it somewhere that you view it often. You’ll also notice that it’s in the Young Life Essentials toolbar on the right-hand side of the page.

Download – Young Life in 30 Seconds

The Six C’s of Young Life

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Before you begin to look at what we do, have a listen to these young people share about the way their Young Life leaders have impacted their lives.

Responding to Crisis: Knowing Where to Get Help / Refer to Support Services

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By Glyn Henman

Working with people is always a messy business because we are people, and young people are no different and that is what makes Young Life both fun and challenging. In recognising this, we need to understand that we are not in a position to provide suitable care for every possible situation that we encounter.

As a result, we need to be aware of our limitations in the service that we provide young people. We are not health care professionals, we are not mental health professionals, and we are not professional counsellors or family therapists. We are concerned adults who believe that all young people need to be introduced to Jesus by someone they know and trust.

When do things get beyond the service that Young Life provides?

Situations that often go beyond the realm of Young Life’s expertise are: drug addiction, eating disorders, sexual abuse, sexually transmitted disease, pregnancy, criminal activity, depression, suicide, homelessness etc… All of these plus many other issues may fall outside the skill level and capacity of individual leaders and Area Directors. At that point, you need to know what to do and where to turn for help.

What do I do when the issue is bigger than I can handle?

  1. Tell the young person you are working with that you will need to get outside advice on what to do next. This builds trust with the young person.
  2. Go and speak with your Senior Leader or Area Director. They often have had more experience and will know if outside help is required.
  3. Develop an action plan with your Senior Leader or Area Director and share that plan with the young person you are working with. Depending on the issue, you may need to include parents in the action plan.
  4. Action the plan together and involve the suitable external services as required.

Note: Young Life Australia Policy states it is mandatory to report all cases of sexual or physical abuse against a young person. Failure to report in some states and territories is a criminal offence. If you sense that a young person is about to disclose this type of information, you need to inform them of your responsibilities before they disclosure.

What services should I seek out?

  1. Local GP: Establish a relationship with a trusted GP in your community. This relationship will pay huge dividends on physical health issues in general and may be a first point of call for mental health issues etc.
  2. Community and Family Services: This office will be able to provide correct procedures and responsibilities for reporting abuse of young people in your state or territory. The how, when and why will be covered. Each state and territory will need to be acquainted with local laws.
  3. Police: Often they have a Youth Liaison Officer who deals with youth and community issues dealing with young people.
  4. Accommodation: Research any crisis, medium or long-term accommodation facilities in your community for young people who find themselves homeless.
  5. Professional Counsellors: Research any youth and family counsellors operating in your community.
  6. Local Council: They often have a youth interagency meeting once a month, where all the local youth agencies meet together to share information. Many also have a community grants program to help support local work.
  7. Phone Help Lines: These are not only useful for young people, but can be great resource for you in your leadership. There are some of these numbers listed on the web page. www.younglife.org.au and click on resources.
  8. School: The school you are working in may already have many of these relationships established so that may be a good place to start. If they do not have this established, it may be a great way to serve the school by compiling this information.
  9. Church: Some local churches have set up community support programs that you can tap in too. They may also have suitable professionals in their congregation who may become an invaluable resource for specific areas of training for you and your area.
Download – Responding to Crisis

Young Life Australia Ministry Model

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Please watch the clip below explaining the Young Life Ministry Model.

This is a key document! We recommend that you download and print this document and have it somewhere that you view it often.  You’ll also notice that it’s in the Young Life Essentials toolbar on the right-hand side of the page.

Download – Ministry Model

Leadership from a Servant Perspective

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Submitted by Les Comee

Introduction

Some of us in Young Life have had the extraordinary privilege of working with visionary leaders who approached their calling as a way to serve others. We could sense that the primary concern to them was not their program, goals, and vision ‑ all of which were very important. They were led by a vision of the Gospel and touching kids’ hearts. They exercised their power and influence in significant ways. They expected a lot from us and we wanted to give them the best. But deep down we knew their primary desire was that we would grow into the people God wanted us to be. We were more than just a way to get a vision accomplished. They led us not just by assigning work, but by being with us in the work.

We also knew that this was not a strategy on their part. It was grace. God’s grace had given them something. They were bearers of grace in a special way. People grew in their presence. Gifts were utilised. Risks were encouraged and we continued to learn more about reaching young people in new ways.

One of the descriptions of Jesus I have most appreciated is “the Man for others.” That seems to me to be at the heart of servant leadership. Some wonderful books have been written about servant leadership. I want to discuss some of the simple implications for people who want to ask God to lead them in this way.

i. Leadership from Within

Each year, for the past several, I have encouraged our staff to listen to God for a special scripture, then to ponder that scripture and let it shape their vision, shape their prayer, and shape their speaking. Jesus did this with Isaiah 61. He used it when He preached His inaugural sermon in Luke 4. It under girded His ministry. It focused His prayer life. When the disciples wrote the Gospels they remembered that Jesus’ vision was not His own ‑ it was given to Him. He listened first.

If we are going to be servant leaders, we begin with a listening posture, to our Lord in Scripture, to the leadership God has given us, to the people we are called to serve.

It is an important question we need to ask ‑ how am I doing at listening? How clear am I on what I am being called to do? Am I being faithful to that vision in the midst of whatever struggles I face?

All leadership begins from “within.”

There are a lot of different ways to talk about this. For the leader, the real issue is always an internal one. This is a hard lesson for me to learn. I want to change or blame everything but myself, “Young Life expects too much. Not enough leaders are committed. We do not have enough money.” All this may be true. The issue for a leader is to begin to understand what is blocking him or her from hearing God’s Spirit. What are we to do that will allow us to be open to God’s grace? What, in me needs to be transformed?

This is another way of saying the servant leader has to be open to change, to listen, to hear the voice of God. So, the leader has to live with the paradox of being clear about a sense of call and vision, plus open to God and others. This is one of the many tensions with which a servant leader lives and works.

ii. Servant Leadership and Cost

John Stott, in Imitating the Incarnation, said, “Evangelical theology is essentially a theology of the cross.” There is no other way to understand Christian leadership than leadership that is self-giving and costly. Four times in John 10 Jesus talks about laying down His life for the sheep. It is something He does by His own free will. It is not something pushed on Him by a “program” of any sort.

A good deal of my ministry has been spent trying to understand the meaning and implication of these ideas. How do you lead and serve in this way? Being honest/vulnerable with the people we serve is one thing that we see in Jesus’ ministry. It was misunderstood then, and we can expect the same response now.

In America, we are taught to expect to move from victory to victory. Our lives and ministry grow and grow from one mountaintop to the next. I have never heard an area director take scripture and teach his or her leaders how to deal with lack of response (or failure). Jesus took the time to warn the disciples in Mark 6 as He sent them out in mission by twos. Everyone will not “buy” the Gospel (Mark 6:10‑11), and He gave them a sign to allow them to “let go” when people did not respond. He helped them deal with one of the outward stresses of ministry. He told them the truth. People do not always respond. They had not responded to Jesus in Mark 6:1‑6. Do we ever talk with our leaders like that?

But, soon after the sending of the disciples, Jesus begins to prepare them for the inner cost of leadership. He begins in Chapter 8 of Mark and continues in chapters 9 and 10. Like me, the disciples are not interested in hearing about this. They want things to go smoothly, painlessly. In fact, in Chapter 10 they want glory and honour. Jesus then gives His most clear teaching about servant leadership. It has to do with suffering. It is the way God has chosen to transform us. In fact the primary paradigm for the Christian life is death (deny self/let go/give up) and resurrection (new life/gift/renewal). Jesus modelled it and the disciples misunderstood it.

It seems to me there are numerous ways we may be called to suffer. We may be called to walk with brothers and sisters through their pain, suffering and darkness. The disciples did not want to do this with Jesus.

Then there is the more subtle call to death that comes with facing our own need to let go of power and control. It may be the call to face our own places of sin and darkness and surrender them to Jesus and our fellowship. How do we lead when we are tired, in pain, or not “together?”

Tom Wilson has amazed me with his vulnerability as a senior vice president. I invited him to our region one year to “G-up” the troops because I was too tired to do it. Instead, he shared his own struggles he and his family were facing. The whole meeting moved to a new level of honesty. Leadership can confer this gift if leaders serve by honestly sharing the suffering they face ‑ suffering due to ministry or our personal lives.

When teaching the disciples about the cost of being a servant in Mark 10:45 or in Luke’s more expanded account in chapter 22, Jesus never says that being a servant means giving up leadership. He redefines what leadership means, but He expects them to be “the greater” or “the one who rules” (in Luke). He just does not want them to rule by “lording over” people like the Gentiles. Their calling was to lead ‑ Jesus’ purpose was to reframe the meaning of leadership.

How have you worked in your own life with the inner cost of leadership?

iii. Anger and Hostility / Shooting Straight

I do not know why, but I am always surprised by the amount of hostility that leaders face. In time, I have come to believe that the ability to face hostility (to work with it and through it) was an important task of a person who wanted to serve. I have always wanted to believe that if I am “nice” enough people will not get upset with me. That is the opposite of what I am talking about. I am called to be open about my struggles and encourage the same in others. All of us bring our own pains and wounds into ministry. The context a leader creates either encourages us to cover up all of our “stuff,” or allows us to be who we really are. There is a cost to allowing that kind of openness. Some will be especially upset if the leader is vulnerable. We are not meeting their expectations.

There are many other reasons a leader faces hostility; but the issue is do we dodge it or allow it to surface and grow through it? We are faced with the decision to get on with the task/vision or work with a person. Often hostility is a clue to an important step in a person’s spiritual journey. The leader who is willing to serve by facing hostility knows that grace and transformation come at a high price to God and to the people of God.

I have missed too many opportunities in my ministry to help people grow by not shooting straight with them. I have not given them honest feedback about parts of their lives that need to change. Jack Fortin, one of our former vice presidents, used to say “Confrontation + Tribulation = Transformation.” Are we willing to take the time, energy, and work that is necessary, (the “tribulation”), to help people grow?

Along with this question, it seems to me we are called to accept people where they are. It is one of the principles we teach early in ministry. How do you live with the tension of accepting people where they are and honestly giving them feedback about their growth?

Following is an excerpt from an interview between Jeff Munroe and Max DePree.

Jeff Munroe: What are the marks of a servant leader?

Max DePree: A servant leader is one who approaches leadership with the thought that the leader owes things to the followers. The leader owes opportunities, recognition, good orientation, reality.

There is a myth afoot that shows itself in our language, when a coach talks about “my team,” or a manager talks about “my work team” ‑ that’s the wrong language. You don’t own them, they own you. Servant leadership starts with this concept: Leadership is a posture of indebtedness.

To carry that out, some further attributes are necessary. Integrity is always at the top of the list, but I think vulnerability may be the point at which most of us struggle in trying to be servant leaders. It is very hard to be vulnerable, that is, open, to the gifts that others bring. When we interact with our children, whom we love dearly, it is not so hard to be vulnerable, but when we transfer that concept into the work place, it is more difficult. Being vulnerable to what other people bring is one of the things that is at the heart of servanthood.

Another thing that is at play here is that when you move steadily up the hierarchy of a really good organisation – an organization that is vital and has a mission that is worthwhile ‑ you become more and more an amateur, because there is such a gap between the actual work that goes on and what the leader shares in. The leader cannot share in all the work that goes on in a good organization so he/she has to be educated in order to make decisions. If the leader understands that he/she is an amateur, the odds are much better that he’ll/she’ll be able to be a servant.

Download – Leadership from a Servant Perspective

The Foundations of Young Life

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In 1938, Jim Rayburn, a young Presbyterian youth leader and seminary student in Gainesville, Texas, USA was given a challenge. A local minister invited him to consider the neighbourhood high school as his parish and develop ways of contacting kids who had no interest in church. Rayburn started a weekly club for kids. There was singing, a skit or two and a simple message about Jesus Christ. Club attendance increased dramatically when they started meeting in the homes of the young people.

After graduating from seminary, Rayburn and four other seminarians collaborated, and Young Life was officially born on Oct. 16, 1941, with its own Board of Trustees. They developed the club idea throughout Texas, with an emphasis on showing kids that faith in God can be not only fun, but exhilarating and life changing.

Young Life’s mission remains the same — to introduce adolescents to Jesus Christ and to help them grow in their faith. This happens when caring adults build genuine friendships and earn the right to be heard with their young friends. For more than seven decades, God has blessed the Young Life staff, increasing its numbers from five to more than 3,300 — from one club in Texas to clubs in nearly every corner of the world.

Young Life Goes Global & Comes to Australia in the ‘70s

Young Life’s outreach to kids outside of the United States began in 1953 with the work of Rod and Fran Johnston in France. That ministry, under the name of Jeunesse Ardente, continues to this day. At present, a mix of American and national staff and some 19,000 volunteer leaders are reaching kids with the Gospel through more than 700 ministries in over 70 countries.

Young Life Australia has two separate histories in New South Wales and Victoria, dating back to the early 1970s. Young Life literally bounced its way into NSW in 1972 when a team of Young Life basketball players from North America visited Sydney under the umbrella of Campaigners for Christ. As a result, of that visit about 35 kids met Jesus Christ through Young Life’s relational approach in the camp setting. These new Christians and a handful of leaders wanted to start Young Life clubs in their schools at Killarney Heights, Carlingford, Northmead, and Caringbah. Sydney’s first Young Life clubs were hosted in 1973 by John and Laurice Waller in Killarney Heights, Ivor and Joy Lewis at Miranda, and Dave and Jo Lindsay in North Rocks.

In 1973, a schoolteacher on exchange from Colorado, U.S.A. at Rosebud High School in Victoria began a Young Life club in his house. Cliff and Liz Johnson, because of their years of involvement in Young Life U.S.A., did not know another way to minister to kids in that community other than to invite them around to their house. And come they did, up to 70‑80 kids every week. Most of these kids had never been to a church in their lives! Australian young people were ready for a relational ministry!

The 80’s and 90s on the main were good years for Young Life. Under the leadership of Daryl Redford in Victoria and Arthur Ongley in NSW, the respective state organisations saw healthy clubs and camping ministries develop. With large numbers attending clubs each week (up to 150 people) volunteers were the mainstay of Young Life at every level. From regular schools based contact work, community engagement, club, camping, small groups and serving on committees and boards, volunteers where the life of the ministry. They lived and breathed ministry, many went on to serve in churches and overseas mission agencies and continue to do so to this day.

After the failure of a national body in the 1980’s, Glyn Henman saw another opportunity to unify the mission again in the late 1990’s. With new levels of trust between the respective ministries, talks began in 1999 to look at forming a national entity once again. With Andre Linossier (VIC), Paul McConnell and Glyn Henman (NSW) leading the discussions, there emerged a strong commitment to form a National organisation once again. By March 3rd 2000, the deal was completed with Amicus Young Life Australia Inc formed out of the two organisations. Andre Linossier was the first Chairman of the new board and Glyn Henman was appointed as the National Director (CEO). By the end of July 2002, we had settled on Young Life Australia INC as our official name.

Since 2002 there has being the usual challenges of getting a new organisation established in its own right and setting the priorities for the years ahead. 2008-09 were difficult years with the Global Financial Crisis (GFC) impacting the organisations capacity to reach more young people! Despite the challenges Young Life has seen rapid growth in all aspects of its work with young people. With new ministries in Bathurst, Dubbo and Maroubra (NSW), the Barossa Valley (SA), Hobart (TAS) and Redlands (QLD) and the placement of staff in Belarus and Macedonia. Young Life also partners with schools to place chaplains as part of various government programs. God was growing the work.

2015 saw a watershed moment with the purchase of a training facility in Armidale. We are grateful to God for his generosity to Young Life.

At the time of writing (July 2016) Young Life Australia is poised for further growth with new opportunities emerging for God to use the organisation to reach more young people than ever before. The last 6 years has seen Young Life double its size and increase its capacity. We look forward to what God is going to do in the next 10 years.

Download – The Foundations of Young Life

The Importance of Knowing Why We Do What We Do

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Listen to Brian Summerall explain the importance of knowing why we do what we do in Young Life!

Adapted from an article submitted by Ken Knipp

Lyle Schaller tells a story of a congregation which always recited the Apostles’ Creed in their worship service facing the back of the sanctuary. This practice had been continued for many years without question. No one in the congregation knew why this custom was followed, yet the majority of the congregation was unwilling to change this practice. Finally, it was discovered that many years earlier, when the practice of reciting the creed was begun, a banner on which the Apostles’ Creed was printed had hung across the back of the sanctuary. Since the congregation did not know the creed from memory, they always stood, looked at the banner, and then were able to repeat the creed together. This practice continued many years after the banner itself had been removed.

This brief story illustrates how easily we can adopt practices without having any real understanding of the reason why we are doing them. When this occurs, we are exposed to two dangers. The first is that we will follow a very legitimate practice, yet fail to draw out its proper results because we don’t understand the reason behind the practice. The second is that we will continue a practice which no longer meets its original purpose, again because we do not grasp the reason why that practice was initiated in the first place.

There are a number of areas where this applies to the ministry of Young Life. Many staff and volunteer leaders have seen others in leadership roles doing contact work, leading clubs or directing camps and modelled what they did after the form of ministry they saw, without always understanding the function which the form intended to fulfil.

Here are some examples:

I have encountered plenty of leaders who thought that if they simply attended a game or other school events, or walked onto the school campus, they had done contact work. While going to school events or the places where kids congregate is a necessary part of contact work, that doesn’t get beyond the form. The function is for leaders to be actively present with kids, initiating friendships with them. Risking our security is involved, dependence on the Holy Spirit is involved, initiating conversations is involved, seeking to personally demonstrate the love and presence of Christ is involved. These things do not automatically happen if we simply show up at a place where kids are.

The principle holds true for club as well; in fact, it may be here where we have the greatest danger of holding onto the form while forgetting the function. The goal of club is to create a situation in which kids feel safe, where they drop some of their barriers to the Gospel, and are open to understand both a verbal and nonverbal expression of the gospel. Hopefully, this understanding will be evident in skits, message presentation, camping and every other area of our ministry. We need to have a clear idea of why we are saying what we say, and why we are doing what we do. We need to be sure that we understand the function we are trying to accomplish, or else we will be facing the back of the church after the banner has been removed.

Download – The Importance of Knowing Why We Do What We Do